The New Calvinism

I subscribe to Time Magazine and was surprised to read on the Front Cover that the New Calvnism made the top 10 ideas that are changing the world! Of the 10, Calvnism is #3!

Here’s a short blurb:

Calvinism, cousin to the Reformation’s other pillar, Lutheranism, is a bit less dour than its critics claim: it offers a rock-steady deity who orchestrates absolutely everything, including illness (or home foreclosure!), by a logic we may not understand but don’t have to second-guess. Our satisfaction — and our purpose — is fulfilled simply by “glorifying” him. In the 1700s, Puritan preacher Jonathan Edwards invested Calvinism with a rapturous near mysticism. Yet it was soon overtaken in the U.S. by movements like Methodism that were more impressed with human will. Calvinist-descended liberal bodies like the Presbyterian Church (U.S.A.) discovered other emphases, while Evangelicalism’s loss of appetite for rigid doctrine — and the triumph of that friendly, fuzzy Jesus — seemed to relegate hard-core Reformed preaching (Reformed operates as a loose synonym for Calvinist) to a few crotchety Southern churches.

No more. Neo-Calvinist ministers and authors don’t operate quite on a Rick Warren scale. But, notes Ted Olsen, a managing editor at Christianity Today, “everyone knows where the energy and the passion are in the Evangelical world” — with the pioneering new-Calvinist John Piper of Minneapolis, Seattle’s pugnacious Mark Driscoll and Albert Mohler, head of the Southern Seminary of the huge Southern Baptist Convention. The Calvinist-flavored ESV Study Bible sold out its first printing, and Reformed blogs like Between Two Worlds are among cyber-Christendom’s hottest links.

Christianity Today already mentioned that the Calvinism movement is growing. For Time Mag to recognize it is saying something. While the article offers a fair evaluation of Calvinism, how are we who hold to the doctrines of grace (aka Calvnism) to respond? Justin Taylor shares Don Carson’s sobering response:

While other movements have been making a bigger splash in the headlines, a number of strategic ministries have been quietly (and sometimes not so quietly!) upholding the doctrines of grace, planting churches, seeing people converted, teaching the whole counsel of God. These are now beginning to coalesce in a variety of mutually encouraging ways. It is a pleasure to recommend Collin Hansen’s survey of some of these movements. This is not the time for Reformed triumphalism. It is the time for quiet gratitude to God and earnest intercessory prayer, with tears, that what has begun well will flourish beyond all human expectation.